Divine Law The play opens with the debate between the sisters Antigone and Ismene about which law comes first—the religious duty of citizens, or the civil duty? Antigone invites Ismene to join her in burying their brother Polyneices, though the king has forbidden burial on pain of death.
How to Write a Summary of an Article? The gods are extremely vengeful and unforgiving throughout the play. The plot of the play begins with King Creon who decrees that the traitor Polynicesis not to be buried.
She is caught, and sentenced by Creon to be buried alive, even though she is betrothed to his son Haemon. He goes first to bury Polynices, but Antigone has already hanged herself.
When Creon arrives at the tomb, Haemon attacks him and then kills himself. Creon left is alone at the end of the play to pay for his sins against the gods as cited in Sophocles There is no question that pride, throughout the context of Antigone, is a trait despised by the gods and punished without mercy.
In Antigone, Sophocles describes the type of pride that allows men to create laws that substitute for divine principles.
After the bloody siege of Thebes by Polynices and his allies, the city stands unconquered. Polynices and his brother Eteocles, however, are both dead, killed by . Antigone: Theme Analysis, Free Study Guides and book notes including comprehensive chapter analysis, complete summary analysis, author biography information, character profiles, theme analysis, metaphor analysis, and top ten quotes on classic literature. Northeast Arkansas Regional Library Event 05/25/ NARL is a consortium of public libraries from Clay, Greene and Randolph Counties.
In other words, when Creon creates a law because he believes it is divine will, this is the ultimate display of punishable pride, for no man can ever create a law Antigone pride essay is equal to or above divine right as cited in Wycherley, As a result, he must suffer the loss of his family.
The gods are extremely vengeful throughout the play. In Greece, it was necessary for the dead to be buried otherwise they would not enter the underworld as cited in Linforth, Thus, Antigone is more concerned about the law of the gods goes forth to bury her brother even against the order of Creon the king of Thebes.
It is because of her attempt to burry her brother and obey the will of the gods that she is caught and eventually kills herself. Therefore, Creon looses both his son and his wife.
The plot of the play basically goes to say that divine law cannot be altered by any mortal as cited in Margon, Creon attempts to break the divine laws by not allowing the burial and, in doing so causes the deaths, of Antigone, his son and his wife.
The role of the gods is divine authority as cited in Margon, Creon goes against their will and looses all. The contribution of the gods to the events of the story may be open to largely different interpretations, ranging from indirect influence to constant involvement as cited in Jacobs, Taking the story at face value, it can be seen that while the direct interaction of the gods was nonexistent, their indirect effect on the stated beliefs and actions of the main characters influenced the events of the entire play as cited in Jacobs, Another theme that the play touches on is individual versus state; conscience versus law; moral or divine law versus human law.
These three conflicts are very closely related, and together they can begin to untangle some of the central issues of the play as cited in Butler, Antigone and her values line up with the first entity in each pair, while Creon and his values line up with the second. Antigone continues to be a subversive and powerful play, and the inspiration for generations of rebels and dissidents as cited in Butler, The conflict between the individual and the power of the state was as pressing for Greek audiences as it is to modern ones.
Antigone is a threat to the status quo; she invokes divine law as defense of her actions, but implicit in her position is faith in the discerning power of her individual conscience as cited in Butler, She sacrifices her life out of devotion to principles higher than human law. Creon makes a mistake in sentencing her, and his mistake is condemned, in turn, by the gods.
However, his position is an understandable one. In the wake of war, and with his reign so new, Creon has to establish his authority as supreme. At stake is not only the order of the state, but his pride and sense of himself as a king and, more fundamentally, a man.After the bloody siege of Thebes by Polynices and his allies, the city stands unconquered.
Polynices and his brother Eteocles, however, are both dead, killed by . Title: A Room of One's Own Author: Virginia Woolf * A Project Gutenberg of Australia eBook * eBook No.: txt Edition: 1 Language: English Character set encoding: ASCII Date first posted: October Date most recently updated: July This eBook was produced by: Col Choat Production notes: Italics in the book have been converted to upper case.
In the play "Antigone", pride caused the downfall of both Creon and Antigone. Creon's pride took the form of hubris; in Greek tragedies, hubris referred to arrogant pride.
It often led a flawed character into conflict with the gods; the gods then seek retribution, which leads to the characters' downfall. In my high school yearbook there is a note from a girl who wrote, "I like you even though you are very mean." I do not remember the girl who wrote this note. Antigone: Top Ten Quotes, Free Study Guides and book notes including comprehensive chapter analysis, complete summary analysis, author biography information, character profiles, theme analysis, metaphor analysis, and top ten quotes on classic literature.
Sophocles was born at Colonus, just outside Athens, in BC, and lived ninety years. His long life spanned the rise and decline of the Athenian Empire; he was a friend of Pericles, and though not an active politician he held several public offices, both military and civil.